Face it: Looks Matter, But So Does Your Attitude
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Information on societal joshua harris kiss dating goodbye summary toward a foreign Christian woman who is online to a Muslim dating girl ludhiana police website dubai duty was scarce among the sources consulted by the Research Directorate.
However, according to Freedom House, most interfaith marriages in Pakistan are regarded as "illegal" Additional information to that found in PAK E of 8 Marchwhich is provided below, could not be found among the sources consulted by the Research Directorate. According to a news report by Nawa-i-Waqtan Urdu newspaper published out of Rawalpindi, "[t]he Christian community of Pakistan has very good relations with the Muslim majority" 7 Sept. However, The Seattle Times reported that according to Christian leaders, the Christian community "has been tolerated as long as its members stayed within their community, married among themselves and dating the most menial jobs such as sweeping streets" 29 Oct.
The following information on societal attitudes toward a foreign Christian woman who is married to a Muslim man, in Pakistan, was provided to the Research Directorate, in correspondence from the Human Site Commission of Pakistan HRCP :.
In most cases, a foreign Christian woman [who is] married to a Pakistani man would not face severe social discrimination. In most cases, such matches are generally acceptable. However, the woman could have difficulties adjusting within Pakistani society, in terms of language, cultural norms etc. It is also possible that if she is married to a man from a family who holds orthodox beliefs, she could face discrimination from her in-laws etc.
A Lahore-based human rights lawyer, who has been elected Chairperson of the HRCP twice, who was "instrumental in the experiences of Punjab Women Lawyers Association" and the Women Action Forum, my friend is dating her cousin who "was one of the leading figures in the campaign waged by the women activists against the promulgation of the controversial Hadood Ordinance and Family Laws," provided the following information in correspondence to the Research Directorate:.
In my experience there is no obvious bias against a foreign Christian wife in Pakistan. However, if there are differences in the marriage these prejudices surface. In a number of custody cases, non-Muslim foreign women are subjected to humiliating treatment in court.
Wild allegations are made against them and they are painted as promiscuous women simply because they are not Muslims. Courts do not discourage such humiliation 5 Mar.
In an opinion piece published by Dawnthe author explains that by virtue of versethe Quran "confirms" that Muslim males are permitted to marry a Jewish or Christian woman "without converting her to Islam" 12 Apr. However, in its annual report that was published in MayChristian Solidarity Worldwide CSWa "human rights charity working on behalf of those persecuted for their Christian beliefs, [and] promot[ing] religious liberty for all" CSW n.
This usually means little more than the adoption of a 'Muslim' name, which is used on her marriage registration documents Nikahnama. As such, someone called 'Mary' is often known as 'Maryam' on her nikahnama etc. The matter of whether this name is used in everyday life depends entirely on the woman herself, the husband and possibly the family.
There may also be some pressure from clerics conducting [the] marriage to use a Muslim name and make a 'conversion', but this is usually no more than cosmetic. However, if a family, or the woman's husband, is particularly orthodox in terms of beliefs and practices, they could insist that if she has converted, she also follow Islamic practices.
This however would depend entirely on individual families. The existing law does not force conversions on Christian women wedding Muslim men, though by custom and in practice a name change and kind of 'cosmetic' conversion is very often made 5 Mar. On the issue of forced conversion to Islam of Christian women who are married to Muslim men, the Lahore-based human rights lawyer said that "[t]here are a number of reports of forced conversion of Hindu and Christian women who marry or are abducted by Muslim men.
It is common to pressure a non-Muslim wife to convert to being a Muslim" 5 Mar. Similarly, the Research Directorate found several news reports of forced conversion of non-Muslim women, including of Christian women, after having been raped, and forced to marry their rapists or sold into prostitution CSW 2 May21; The Washington Times 7 Oct.
This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints.
This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Please find below the list of sources consulted in researching this Information Request. May Pakistan Annual Report Dawn [Karachi]. Haider Zaman. Freedom House. Correspondence from the Joint Director. Edited by Willy Fautre. Nawa-i-Waqt [Rawalpindi, in Urdu]. The Seattle Times.
Samson Mulugeta. United States US. September Department of State. The Washington Times. Ben Barber. In the process of updating PAK Log in. Remember Me. Forgot password? Email this document Printable version. UNHCR is not responsible for, nor does it necessarily endorse, its content. Documents earlier than may be found only on Refworld. Search Refworld. Clear Search. Advanced Search Search Tips. Christian Minorities.
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Cost on societal attitudes toward a foreign Christian woman who is married to a Muslim man was scarce among the sources consulted by the Research Directorate. However, according sites Freedom House, most interfaith marriages in Pakistan are regarded as "illegal" Additional information to that found in PAK E of 8 Marchwhich is provided below, could not be found among the all consulted by the Free Directorate. According speed dating san marcos tx a news report by Nawa-i-Waqtan Dating newspaper published out of Rawalpindi, "[t]he Christian community of Pakistan has very good relations with the Muslim majority" 7 Sept. However, The Seattle Times reported that according to Christian leaders, the Christian community "has been tolerated as long as its members stayed within their community, married among themselves and accepted the most menial jobs such as sweeping streets" 29 Oct. The following information on societal attitudes toward a foreign Christian woman who is married to a Muslim man, in Pakistan, was provided to the Research Directorate, in correspondence from the Human Rights Commission of Pakistan HRCP :. In most cases, a foreign Christian woman [who is] married to a Pakistani man would not face severe social discrimination. In most cases, such matches are generally acceptable. However, the woman could have difficulties adjusting within Pakistani society, in terms of language, cultural norms etc. It is also possible that if she is married to a man from a family who holds orthodox beliefs, she could face discrimination from her in-laws etc.
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